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Modern Palmistry 
It experienced a revival in the modern era starting with Captain Casimir Stanislas D'Arpentigny publication La Chirognomie in 1839.

 
The Chirological Society of Great Britain was founded in London by Katherine St Hill in 1889 with the stated aim to advance and systematise the art of palmistry and to prevent charlatans from abusing the art.[8] Edgar de Valcourt-Vermont (Comte de St Germain) founded the American Chirological Society in 1897.

A pivotal figure in the modern palmistry movement was the Irish William John Warner, known by his sobriquet, Cheiro. After studying under gurus in India he set up a palmistry practice in London and enjoyed a wide following of famous clients from around the world, including famous celebrities like Mark Twain, W. T. Stead, Sarah Bernhardt, Mata Hari, Oscar Wilde, Grover Cleveland, Thomas Edison, the Prince of Wales, General Kitchener, William Ewart Gladstone, and Joseph Chamberlain. So popular was Cheiro as a "Society Palmist" that even those who were not believers in the occult had their hands read by him. The skeptical Mark Twain wrote in Cheiro's visitor's book that he had "...exposed my character to me with humiliating accuracy."

Edward Heron-Allen, an English polymath, published various works including the 1883 book, Palmistry - A Manual of Cheirosophy which is still in print.[5][9] There were attempts at formulating some sort of scientific basis for the art, most notably in the 1900 publication “The Laws of Scientific Hand Reading" by William G. Benham.[10]


Chiromancy consists of the practice of evaluating a person's character or future life by "reading" the palm of that person's hand. Various "lines" ("heart line", "life line", etc.) and "mounts" (or bumps) (chirognomy) purportedly suggest interpretations by their relative sizes, qualities, and intersections. In some traditions, readers also examine characteristics of the fingers, fingernails, fingerprints, and palmar skin patterns (dermatoglyphics), skin texture and color, shape of the palm, and flexibility of the hand.

A reader usually begins by reading the person's 'dominant hand' (the hand he or she writes with or uses the most)(sometimes considered to represent the conscious mind, whereas the other hand is subconscious). In some traditions of palmistry, the other hand is believed to carry hereditary or family traits, or, depending on the palmist's cosmological beliefs, to convey information about past-life or karmic conditions.

The basic framework for "Classical" palmistry (the most widely taught and practiced tradition) is rooted in Greek mythology. Each area of the palm and fingers is related to a god or goddess, and the features of that area indicate the nature of the corresponding aspect of the subject. For example, the ring finger is associated with the Greek god Apollo; characteristics of the ring finger are tied to the subject's dealings with art, music, aesthetics, fame, wealth, and harmony.

Significance of the left and right hand
Though there are debates[by whom?] on which hand is better to read from, both have their own significance. It is custom[weasel words] to assume that the left hand shows potential in an individual, and the right shows realized personality. Some sayings about the significance include "The future is shown in the right, the past in the left"; "The left hand is the one we are born with, and the right is what we have made of it"; "The right hand is read for men, while the left is read for women"; "The left is what the gods give you, the right is what you do with it"; "The right hand is read for right-handed people, while the left is read for left-handed people"[citation needed]. The choice of hand to read is ultimately up to the instinct and experience of the practitioner.

Left The left hand is controlled by the right brain (pattern recognition, relationship understanding), reflects the inner person, the natural self, the anima, and the lateral thinking.
Right As opposites are, the right hand is controlled by the left brain (logic, reason, and language), reflects the outer person, objective self, influence of social environment, education, and experience. It represents linear thinking
Faith healing is healing purportedly through spiritual means. Believers assert that the healing of a person can be brought about by religious faith through prayer and/or rituals that, according to adherents, stimulate a divine presence and power toward healing disease and disability. Belief in divine intervention in illness or healing is related to religious belief.[1] In common usage, faith healing refers to notably overt and ritualistic practices of communal prayer and gestures (such as laying on of hands) that are claimed to solicit divine intervention in initiating spiritual and literal healing.

Claims that prayer, divine intervention, or the ministrations of an individual healer can cure illness have been popular throughout history.[2] Miraculous recoveries have been attributed to many techniques commonly lumped together as "faith healing". It can involve prayer, a visit to a religious shrine, or simply a strong belief in a supreme being.

The term is best known in connection with Christianity. Some people interpret the Bible, especially the New Testament, as teaching belief in, and practice of, faith healing. There have been claims that faith can cure blindness, deafness, cancer, AIDS, developmental disorders, anemia, arthritis, corns, defective speech, multiple sclerosis, skin rashes, total body paralysis, and various injuries.

Unlike faith healing, advocates of spiritual healing make no attempt to seek divine intervention, instead believing in divine energy. The increased interest in alternative medicine at the end of the twentieth century has given rise to a parallel interest among sociologists in the relationship of religion to health.
Numerology is any belief in the divine, mystical or other special relationship between a number and some coinciding events. It has many systems and traditions and beliefs. Numerology and numerological divination by systems such as isopsephy were popular among early mathematicians, but are no longer considered part of mathematics and are regarded as pseudomathematics or pseudoscience by modern scientists.

Today, numerology is often associated with the paranormal, alongside astrology and similar divinatory arts

Despite the long history of numerological ideas, the word "numerology" is not recorded in English before

The term numerologist is also used derogatorily for those perceived to place excess faith in numerical patterns (and draw scientifically unsound inferences from them), even if those people do not practice traditional numerology. For example, in his 1997 book Numerology: Or What Pythagoras Wrought, mathematician Underwood Dudley uses the term to discuss practitioners of the Elliott wave principle of stock market analysis.

 Modern numerology often contains aspects of a variety of ancient cultures and teachers, including Babylonia, Pythagoras and his followers, astrological philosophy from Hellenistic Alexandria, early Christian mysticism, early Gnostics, the Hebrew system of the Kabbalah, The Hindu Vedas, the Chinese "Circle of the Dead", Egyptian "Book of the Masters of the Secret House" (Ritual of the Dead).[6]

Pythagoras and other philosophers of the time believed that because mathematical concepts were more "practical" (easier to regulate and classify) than physical ones, they had greater actuality. St. Augustine of Hippo  wrote "Numbers are the Universal language offered by the deity to humans as confirmation of the truth." Similar to Pythagoras, he too believed that everything had numerical relationships and it was up to the mind to seek and investigate the secrets of these relationships or have them revealed by divine grace. See Numerology and the Church Fathers for early Christian beliefs on the subject.

POOJA (RITUALS) SERVICES

UPANAYANAM

The Samskara or ceremonial rite in which a young Brahmin boy is endowed with the sacred thread and initiated to the Gayathri mantra is referred to as Upanayanam
The Upanayanam makes the boy eligible for the study of the Vedas. The Vatu or the young Brahmachari becomes a Dvija or "Twice Born" after the Upanayanam. This is because the Samskara signifies spiritual rebirth. Literally, the word means, taking (NAYANAM) near (UPA). In the Vedic period, when the codes of conduct laid down by the scriptures were strictly followed, the father took his son near the Gayathri Mantra. After which the boy was taken near a Guru and left under his care soon after the Upanayanam. The Guru taught him to chant the Vedas in the traditional way, which ultimately took him near God. Thus, the ceremony leads the young Brahmachari through successive steps to the realization of God, which is the ultimate goal of this human existence. Of the four ashramas prescribed for the individual, namely Brahmacharya, Grihasta, Vanaprasta and Sanyasa, the Upanayanam Ceremony signifies the boy's entry into Brahmacharya.

The Investiture 

This ritual is to be performed after the age of seven. One should be initiated to the Gayathri mantra before the onset of adolescence or before the innate biological tendencies start expressing themselves. The investiture with the sacred thread should be done preferably before the sixteenth year.

The Gayathri Mantra 

Literally, Gayathri means that which protects him, who chants it. It is the mother of all mantras, and when chanted with devotion, concentration and purity, takes the chanter to the ultimate bliss through knowledge of the Supreme Truth, called the Brahman. The mantra prays for divine guidance to inspire and illumine the intellect and reveal the Atman the Jiva may know his real self - the Atman. It does not seek any personal benefit for the chanter as it is universal in its approach. In the Mahabharata, Bhisma extols the greatness of the Gayathri from his bed of arrows saying that Where the Gayathri is chanted, untimely deaths, involving the performance of obsequies for children by their elders will not occur. Thus it is a prayer for universal welfare which the Brahmin must perform.

Method to chant the Gayathri Mantra 

The Gayathri, must be chanted in the prescribed manner, thrice a day, as a part of the religious duty called the Sandhyavandanam. The Sandhyavandanam helps in quieting down the mind and rendering it fit for meditation on the highest truth. It has to be definitely performed thrice daily, throughout one's life. All the good things a Brahmin may do are of no avail, if he fails to perform his Sandhyavandanam and Gayathri Japa regularly.

The Sacred Thread 

The sacred thread with which the Vatu is invested on the holy occasion of Upanayanam must be kept free from association with any other object.
Any object, like a key or a coin, tied to the sacred thread, can deplete the carefully accumulated spiritual power of the Gayathri.The sacred thread with which the Vatu is invested on the holy occasion of Upanayanam must be kept free from association with any other object. Any object, like a key or a coin, tied to the sacred thread, can deplete the carefully accumulated spiritual power of the Gayathri.

Bhikshakaranam 

Earlier, the Brahmachari used to go out into the streets and beg for alms from various houses. This is called Bhikshakaranam and is done symbolically today. It is very difficult to practise Bhikshakaranam in today's world but we should at least keep in mind the virtues underlying this practice and try to cultivate them. Bhikshakaranam was done to make one humble and control the ego. It enables the young Vatu to control the senses, which is absolutely essential for receiving Vedic Knowledge.

Ceremonies :
The Investiture
Bhikshakaranam
The Sacred Thread
The Gayathri Mantra

VIVAHAM


Ceremonies :
Sumangali PrarthanaSamaradhanai
Ganapathi PoojaNaandi Devata Puja
VrathamPaalikai
Ushering-in of the BridegroomVaaku Nichaya Muhoortham
Kasi YatraExchange of Garlands
OonjalVara Puja
Kanya daanamKankana Dhaaranam
Maangalya DhaaranamSaptha Padhi
Pradhaana HomamTreading on the Grindstone
Laaja HomamShowering of 'Akshadai'
Griha PravesamNalangu
The Night of the WeddingShowing her the 'Arundhati' Star
Thaamboola Charvanam & BaladhaanamMangala Arathi
Shanthi MuhurthamThe Day after the Wedding
Copyright © 2012 Pandit Shree Nrarayan Sharma